I’m reading Servais Pinckaers’ The Sources of Christian Ethics, and, well, it’s full of rich material. Very thought provoking.
Something that struck me last night was the following:
The action of the Holy Spirit goes still further. Not limited to forming within us personal capacities for action, or virtues, it also engenders dispositions for receiving the spiritual inspirations and impulses needed for producing perfect works.
Obviously, he’s in the middle of relating natural morality, and the cardinal virtues that go with it, to the supernatural morality that comes with Christian grace. But almost as an aside, a throwaway, he gives a definition of virtue that I haven’t seen before:
personal capacities for action, or virtues
Now, as soon as I read it, I thought, of course! It just seems so obvious that a virtue is a person’s ability to do something well. And the only thing I would add, in order to make it a complete definition, is that a virtue properly is about living a human life well.
Now, the reason I’m so excited about this is that I’ve been struggling to articulate virtue in a positive or intriguing manner, and all the definitions that spoke of “habits” and “dispositions” and “forming character” and so on just fed into the idea that virtue is somehow dreary.
But looking at virtue as an ability, a capacity for action – that’s like Napoleon Dynamite’s bo-staff skilz. It’s like Luke Skywalker’s Jedi powers. It is, to use a word from my youth, AWESOME!
That said, I’m now off to my secret lair to defend the world against the forces of evil. Excelsior! (which is olde-tyme speak for “up, up, and away!”)



A new definition? No, simply a fuller explanation than from where natural philosophy can take us. Just as St. Paul says in Roman’s God gives us sufficient natural knowledge to know him, but revelation gives us a fuller explanation.